By Adam Ployd

The legacy of Augustine of Hippo (354-430) maintains to form Western Christian language approximately either the Trinity and the Church, but students infrequently deal with those subject matters as similar in his paintings. In Augustine, the Trinity, and the Church, Adam Ployd argues that Augustine's ecclesiology drew upon his Trinitarian theology to a shocking measure; this connection appears to be like so much in actual fact in a sequence of sermons Augustine preached in 406-407 opposed to the Donatists, the rival Christian communion in North Africa.

As he preached, Augustine deployed scriptural interpretations derived from his Latin pro-Nicene predecessors - yet he tailored those Trinitarian arguments to build a imaginative and prescient of the charitable harmony of the Catholic Church opposed to the Donatists. to sentence the Donatists for isolating from the physique of Christ, for instance, Augustine appropriated a pro-Nicene Christology that seen Christ's physique because the skill for ascent to his divinity. Augustine additionally extra pointed out the affection that unites Christians to one another and to Christ in his physique because the Holy Spirit, who supplies to us what he forever is because the mutual love of dad and Son. at the vital factor of baptism, Augustine made the sacrament a Trinitarian act as Christ supplies the Spirit to his personal body.

The publication eventually indicates that, for Augustine, the harmony and integrity of the Church depended no longer upon the purity of the bishops or the guarded obstacles of the neighborhood, yet upon the paintings of the triune God who unites us to Christ throughout the love of the Spirit, whom Christ himself offers in baptism.

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Augustine, the Trinity, and the Church: A Reading of the Anti-Donatist Sermons (Oxford Studies in Historical Theology) by Adam Ployd

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